This week, NBCUniversal’s new Peacock streaming service will begin showing the feature-length documentary A Most Beautiful Thing. A trailer of the film is on Vimeo here, and the main site for the project is here. I saw a preview version last week and recommend it. The film’s story would be surprising and engrossing at any time, but it has a current power and relevance its producers could not have foreseen when they began making it.
The film is based on a book of the same name by Arshay Cooper, first self-published as Suga Water five years ago. In it, Cooper—who grew up in a violent and drug- and gang-dominated neighborhood on the West Side of Chicago—described the formation of what appears to be the first all-Black high school rowing team, including members of rival gangs who gathered at Chicago’s Manley high school (officially the Manley Career Academy High School).
The high school and college rowing world has been the subject of celebrated books ranging from David Halberstam’s The Amateurs to Craig Lambert’s Mind Over Water to the perennially best-selling The Boys in the Boat by Daniel James Brown. As these books and other rowing chronicles indicate, participants in the sport have been overwhelmingly white. In class terms, rowing has also had a strong but not complete prep-school/upper-class tone. Strong, because of signature races like the Oxford-Cambridge and Harvard-Yale showdowns. Not complete, because—as Boys in the Boat, especially, points out—some successful rowers have been from modest, rural, working-class, or other non-fancy backgrounds, and have converted their aptitude for this sport into college scholarships the way basketball or football players have done. (Of course without the pro-career prospects to follow.)
But the story Arshay Cooper recounts is far starker and more dramatic. Manley high school had never had a rowing team; the students who finally agreed to join the boat were from rival gangs and in other circumstances would have been fighting with one another; few of them even knew how to swim. Basketball and football were sports for real men. Rowing? They were mocked by many of their Black schoolmates—and by many of the white rowers whose world they tried to join. On one of the Manley crew’s first forays onto the water in Chicago, all of its rowers were wearing life jackets, which was one of many reasons they were the object of sneers from the all-white high school and college crews also on the water.
“I notice that most rowers are white, tall, and lean,” Cooper writes in the book about an early visit to a boathouse. “I am none of these things.” The first time their all-novice, non-swimmer boat goes on the water, after long training in indoor tanks, Arshay Cooper and his teammates are terrified:
I push with everything I have [against the dock] and we glide out into open water. My triumph is immediately followed by fear as the boat starts to drift away. It’s not even close to being balanced.
“Blades flat on the water and oars pressed against the oarlocks,” Coach Jessica shouts.
“No, no, take me back in,” Dashaun yells. His panic is contagious, and everyone starts freaking out …
Coach Jessica tries to quiet us and instructs Alvin and me to row first, but we tell her we can’t. We are too afraid.
What happens to the members of that crew—in the 1990s, and now—is the subject of the book and the new movie. I won’t spoil the story they have to tell. But I will say that through the vehicle of a niche-seeming sport, both the book and the film address issues of generations-long racial trauma, and relations between Black residents and the police, that are the center of attention now.
The most obviously 2020-relevant aspect of the movie is its immersion in the racial divide within Chicago and America as a whole. All the young men who made up the Manley crew had childhoods marked by crime, poverty, drug use, and discrimination. “When Alvin and Arshay drove me around their old neighborhood, they showed me the block-by-block topography of the different gangs there,” Mary Mazzio told me. Mazzio, herself a former Olympic rower, is a documentary maker and the writer, director, and producer of this film. “They told me there was no safe way to get to school. The concept of ‘inequality of safety’ began to dawn on me.”
The family stories in Cooper’s book, bolstered by many interviews in the film (especially with the rowers’ mothers), explore countless other realms of inequality. The movie’s final section, which I’ll let you learn about yourself, explores the tensions between Black families and the mainly white police force in a surprising way. The movie was completed last year but is very much of this moment.
The other quietly emerging theme in the movie involves the sport of rowing itself—not its class and racial signifiers, but the physical action of people pulling together on their oars.
As The Boys in the Boat and other books have emphasized, a crew in a racing shell may represent the most profound expression of teamwork in all of sports. It is possible for one rower to make an error that penalizes the whole boat. This is by “catching a crab,” or digging an oar too deep in the water and being unable to pull it out. And it is possible for a coxswain to make a costly mistake in steering the boat or pacing the rowers.
But otherwise, which is the great majority of the time, a team wins or loses utterly together, as a group. Their collective effort either is enough to beat the other teams, or it falls short. There is no I in crew—a variation on the cliché used by coaches in every sport, but especially true here. “We were able to get rival gang members together in a single boat,” Arshay Cooper told me when I spoke with him last week. “We hated each other, and we became like brothers.” As the last part of the film reveals, he has tried to extend that team-building possibility across the chasm of suspicion separating his Black neighborhood from the police.
Beyond teamwork, the mechanics of the sport proved important to Cooper and his teammates. “I grew up with a lot of trauma,” he told me. “Gunshots in our sleep, being chased home right after school, gangs everywhere.” Like many neighborhood boys, he grew up playing basketball. “But it’s a trash-talking sport. ‘You suck,’ ‘you are garbage’—it triggers a lot of trauma.” He played football, “and the coach is always saying, ‘Knock ’em dead.'” When he got in a boat, he discovered, “it was non-combative, a non-conflict sport. It took me out of the neighborhood for a while. I could focus on the person sitting in front of me, and the person behind me, on developing that magical rhythm, together.” The swing and timing and unison of a boat, Cooper said, “really calmed the storm—rather than other sports, where the storm came out of me.”
Where will this all lead? Mary Mazzio said that she hoped philanthropy spurred by the film (“so many of today’s captains of industry have at some point picked up an oar”) could help make the sport more accessible. “The limiting factor is infrastructure—getting to the water, and to oars, boats, ergs.” “Ergs,” or ergometers, are the land-based rowing machines, of which the best known is the Concept 2. As Arshay Cooper put it, “You can walk to a basketball court, but you can’t just walk to a rowing site.”
“So many kids play basketball or football as a way out,” Mazzio said. Those rich, top-end opportunities for a handful of star athletes will never be matched by crew. But for admirable reasons and shadier ones, rowing has, especially for women, become an edge in college scholarships and admissions.
“This beautiful film shines light on the kinds of education experiences that launch kids into lives of purpose,” Ted Dintersmith, a former venture capitalist who has written extensively about education, told me. “The rowing program gets kids excited about school, while the entrepreneurship program equips them with essential career skills.”
“Maybe this year there are 500 Black rowers at the high-school level,” Arshay Cooper told me. “I’m hoping that in five years, it’s 5,000, or more.” He says that he has been making the rounds of high schools and colleges discussing why this collaborative, disciplined, “meditative” form of competition is especially valuable for people surrounded by trauma. “The biggest lesson I learned is, I can’t do the work of eight people,” he said. “But I need eight people to do the work.”
You’ll see the experience that view comes from, if you watch the film.